Risky Business

"Cheap grace is the grace we bestow upon ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession...Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate...When Christ calls someone, he bids them come and die." - Dietrich Bonhoeffer

We like things to be easy. We don't want to have to think or commit too much to anything. We want to get the most reward for the least amount of effort. We expect it from our technology, our education, and from our God.

"I went to church and I even put money in the offering, so we're cool, right, God?"We did the minimum and we think that should be good enough. Yes, you're still saved through grace; grace that is a free gift. But that grace is hollow, because you didn't put yourself on the line for it.

For years, our experience of church has been safe. Sit, stand, sing, bread, wine, Jesus loves you. Being a follower of Jesus is mainstream and acceptable. In most cases, we don't risk anything by being a Christian. We proclaim a cotton candy gospel (that is, mostly sugar and air) and nobody gets stoned to death, crucified, or drawn and quartered. Do you see what I'm getting at? I'm not saying you have to defy the Roman Empire to validate your faith, but if you're not willing to stand up for it, what is it really worth? What are we worth if we let intolerance and injustice rule over us without a fight?

Dietrich Bonhoeffer was a Lutheran pastor living in Germany in the 1930s and '40s. When many clergy stood by while Hitler spouted hate and killed millions in concentration camps, Bonhoeffer realized that he could not stand by and let this happen. He started an underground seminary, smuggled people out of areas under Nazi control, and eventually became involved in a plot to assassinate Hitler. When the attempt failed, Bonhoeffer was arrested and executed, joining a long line of martyrs.

Grace is not cheap. It is costly. Jesus paid for it with his life and many of those who followed him have paid the same price. I don't know how we face that risk today, but I know that we shouldn't take this precious gift for granted. You don't have to earn it, but I think that we have a responsibility to use it. What is point of forgiveness if we keep it all to ourselves? We have to care for the less fortunate, stand with the broken and oppressed, and fight tooth and nail for a better world. Only when we risk our reputation, our relationship, and maybe our lives can we truly call ourselves disciples of Christ. At least, that's how I see it.

The 21st Century Church, Part Four: Re-Formation

Exactly 494 years ago today, an insolent monk in what we now call Germany nailed a notice to the door of a church. There were 95 things he was ticked off about and he listed off every one. One scathing indictment of the Roman Catholic Church after another. Martin Luther had guts (and he was probably a little stupid). At the time, the Church was the most powerful institution on Earth. Making it angry was likely to get you excommunicated or even executed. But Luther stood firm in his beliefs.

At the heart of his 95 theses about what was wrong about the Church were five key conclusions that Luther had gleaned from careful study of the Bible. The basis on which he challenged the Pope's monopoly on salvation now forms the foundation of modern Protestantism, something he never imagined or wanted.

Martin Luther believed that the road to being saved was very different from the path prescribed by the Church, encapsulated by his five core principles:

• The first was sola scriptura — by Scripture alone. The authority of God does not lie in any person, office, building, or institution, but only in the words of the Bible.

• The second was sola fide — by faith alone. You can't buy your way into Heaven (despite what Pope Leo X would've told you). God has no use for money and does not require good works. You get in on your faith, in a transaction that skips the middleman (Rome) entirely.

• The third was sola gratia — by grace alone. This one is my favorite. No one forgives sins but God himself (of course God is beyond gender, but that's another blog) and nothing we do can make us worthy of this forgiveness. The good news is we don't have to do anything. God is merciful and gives us his forgiveness as a free gift.

• The fourth was solus Christus — by Christ alone. This is gift of grace is given through God's son, who died so that we might live. That's how great his love is for us.

• The fifth was soli Deo gloria — glory to God alone. I imagine this one really angered Luther. In his day, the Church held all the power and influence in Europe and was in the process of violently converting the native peoples of Central and South America. The Pope lived opulently. The glory was to the Church...and if there was any left over, God could have that.

It has been 500 years since Martin Luther took his historic stand against the Church. A Protestant branch of Christianity swept the globe, inspired by his theology. A whole new church was named after him. The Catholic Church survived and thrived. It, too, was reformed by the Reformation. Martin Luther became a mythic figure, a champion of intellectual and philosophical rebellion and one of the first men in history to assert his individuality against the hegemonic ideology of his time.

In 1517, Luther saw that the Church was broken and he sought to give it form again. In 2011, our church is also broken. People are leaving in droves. Our stance on social justice issues is largely limited to words and resolutions, but lacks any real action. The stances themselves are deliberately vague to keep from alienating a diverse base of financial support that covers the entire political spectrum. We have trouble practicing what we preach and we get so caught up in the trappings of modern Christianity that we ignore or forget about the meat of our beliefs. We don't question. We don't debate. We don't grow in our faith through serious reflection and discussion. We are stagnant, without form.

We need to re-form our church. We need to give it life again, the same way Martin Luther did. We need the courage to say that the institution is wrong. We need to take a good, hard look at the scriptures and remind ourselves of what we believe. The time has come — time for a new Reformation.

The 21st Century Church, Part One: Egalitarianism

It has been over 2,000 years since Jesus — the Word made flesh — came to live and die among us. 2,000 years since the teachings of a radical young Jewish rabbi inspired the founding of a major world religion. There have been many changes in Christendom since those early days and sometimes it can be hard to tell what parts of our church experience have been there from the beginning and which have accumulated over time.

The question I have is: Do we need all this extra stuff? How important is the ceremony and frills to our relationship with God? I know I'm not the only one asking these questions. I think most people are asking them deep down. What we need is not just an answer, but a new direction. The church is going to change in the 21st century. And I'm going to humbly attempt to articulate how in my next few blog posts.

The first big shift I see is away from the hierarchical church system we see today. I was privileged to have a foretaste of that church last night, when I sat down with my good friend Ron and dissected this week's scripture readings. What emerged from the evening was a deeper understanding of the text than could ever be gained from a sermon (no offense to any members of the clergy who might read this).

I suspect that this is much like the early Christian church in the first decades after Jesus' death and resurrection — a group of equals sitting down at a table, breaking bread together and discussing the tricky questions of theology and practice.

This our heritage, and I suspect it is also our future. There was no distinction between those behind the altar and those in the pews. There was discussion in an egalitarian community. Church, therefore, is not an individual experience, but a communal one.

A non-hierarchical church centered around the Word and the Eucharist, where we are all equal members of the priesthood and engaged in deep, ongoing conversation and discovery. That's the church I want to be a part of.